Vodun

Tourists to Ouidah, a city on the coast of the Republic of B÷nin, in West Africa, typically visit a few well-known sites of significance to the Vod¹n religion—the Python Temple, where Dangb÷, the python spirit, is worshipped, and King Kpasse∠s sacred forest, which is the seat of the Vod¹n deity known as Lokò. However, other, less familiar places, such as the palace of the so-called supreme chief of Vod¹n in B÷nin, are also rising in popularity as tourists become increasingly adventurous and as more Vod¹n priests and temples make themselves available to foreigners in the hopes of earning extra money. Timothy R. Landry examines the connections between local Vod¹n priests and spiritual seekers who travel to B÷nin—some for the snapshot, others for full-fledged initiation into the religion. He argues that the ways in which the Vod¹n priests and tourists negotiate the transfer of confidential, sacred knowledge create its value. The more secrecy that surrounds Vod¹n ritual practice and material culture, the more authentic, coveted, and, consequently, expensive that knowledge becomes. Landry writes as anthropologist and initiate, having participated in hundreds of Vod¹n ceremonies, rituals, and festivals. Examining the role of money, the incarnation of deities, the limits of adaptation for the transnational community, and the belief in spirits, sorcery, and witchcraft, Vod¹n ponders the ethical implications of producing and consuming culture by local and international agents. Highlighting the ways in which racialization, power, and the legacy of colonialism affect the procurement and transmission of secret knowledge in West Africa and beyond, Landry demonstrates how, paradoxically, secrecy is critically important to Vod¹n∠s global expansion.